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Nelson’s Jewish music rooted in black church
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Nelson’s Jewish music rooted in black church

‘Prince of Kosher Gospel’ to perform in Summit

Joshua Nelson said “there is no conflict” between being Jewish and singing gospel music. Photo by Robert Wiener
Joshua Nelson said “there is no conflict” between being Jewish and singing gospel music. Photo by Robert Wiener

When he was 8 years old, Joshua Nelson made a discovery that would influence his entire life. Buried within his grandmother’s record collection he found a Mahalia Jackson album which included the song, “Walk in Jerusalem.” 

“I had heard gospel music before, but it never sounded like that,” he said. Jackson was a devout Christian with a deeply emotional singing voice. In the ensuing years, her voice would be the spiritual and vocal foundation for Nelson’s style, which honors his African-American and Jewish identities.

Nelson was born to a Jewish mother of Romanian descent and an African-American father. 

He was raised by his grandparents on Scotland Road in East Orange. Through his diverse heritage he developed a strong affinity for religious and spiritual elements of Judaism. 

“We observed all the holidays, all the festival days, and Shabbat,” he told NJJN at a soul food restaurant in Newark. 

His own style is a blend of bluesy and up-tempo religious music, some taken from Jewish liturgy, some from Christian hymnals. With his hands on an electric keyboard he is equally versatile singing and inspiring hand-clapping when he performs “Mi Chamocha” and “Adon Olam” in Hebrew, and Christian gospel songs such as “How I Got Over” and “Elijah Rock” in English.

He’s been dubbed the “Prince of Kosher Gospel” and he will perform in a concert at 7 p.m. on Saturday, Jan. 20, at Congregation Beth Hatikvah in Summit.

Did the fact that Jackson devoted her music to Jesus bother him? “Nope,” he answered quickly. “I wasn’t trying to copy her religion. I was trying to do her justice.”

Nelson told NJJN he was born at the Catholic-owned St. Michael’s Medical Center in Newark — not at the city’s Beth Israel Medical Center, the birthplace for many Jewish boys and girls. “It would have really been something to have been born at Beth Israel,” he said, laughing at the irony of a proud Jew starting life in a Christian hospital. St. Michael’s was closer to his grandparents’ home. 

He walked to Temple Sharey Tefilo-Israel in South Orange each Saturday to attend services and Hebrew school. His mother took pride in the fact that the congregation’s rabbi, Rabbi Harvey Goldman, religious leader from 1985-1998, had marched with Rev. Dr. Martin Luther King Jr. 

As a child Nelson sang with Cab Calloway, the famed African-American bandleader who included a Yiddish inflection in many of his lyrics and rhythmic cadences. At that concert in Lincoln Center, Nelson met the Klezmatics and when he was an adult recorded an album, “Brother Moses Smote the Lord,” with them. 

Nelson’s penchant for music led him to attend Arts High School in Newark. Following graduation, he spent two years in Israel living on a kibbutz and studying at Hebrew Union College and the Hebrew University of Jerusalem. After returning to New Jersey, Nelson taught Hebrew school at Sharey Tefilo-Israel for 15 years before the demands of life on the road as a full-time performer made that impossible.

Nelson has performed in churches, embassies, synagogues, and concert halls in Europe, Asia, Africa, and the Middle East. “I try to get black Jews as backup singers because they already know the prayers,” he said.

On one occasion, he took his musical entourage — Christians and Jews alike — to visit the concentration camps at Auschwitz and Birkenau because “they have to understand the Jewish experience. They can’t just get up there and sing.” 

Nelson said he has never had problems as a black man trying to connect with the Jewish community or as a Jew trying to connect with the black community, despite the fact that he has found “many black Jews trying to ostracize themselves from the black community and from anything that deals with Jesus because they want people to accept them as being Jewish.”

Nelson is zealous in maintaining both Jewish and black identities, and in keeping memories alive of centuries-old injustices done to both peoples. And ever since singing at the funeral of jazz vocalist and Newark native Sarah Vaughan in 1990, Nelson has performed at many Christian as well as at Jewish services. 

“I walk into a church and I sing ‘Hallelujah,’ and if the spirit hits me, I fall down like anybody else who is black,” he says, “and I will go into a synagogue and do it and I dare anyone to say something to me.” 

He noted that the rhythms and melodies of much gospel music have pre-Christian roots in Africa and were imported to America by those who were seized into slavery. Christian worship was imposed on slaves by their masters at Southern plantations. To cope with the physical and emotional bondage, the blacks used hymns such as “Go Down, Moses” and “Steal Away to Jesus” to encourage their escape to freedom. He said his music pays homage to that bitter history. 

When a rabbi once asked him if gospel’s Christian content conflicted with Jewish liturgical music, Nelson told him, “there is no conflict.

“I told him, ‘You already know that black people were not Christians coming off the slave ship.”

Nelson has performed with many well-known jazz and pop stars, including Dizzy Gillespie, Wynton Marsalis, Della Reese, and Aretha Franklin. 

Besides Mahalia Jackson, he said his main influence is Franklin, whose vocal roots are in the gospel church and can be heard in her contemporary, secular rhythms and blues materials. A second performer who inspires him is Louis Armstrong, whose far different background from Franklin’s included an orphanage, a reform school, and the brothels of New Orleans. 

“Every performer has to have a niche, and my niche keeps me working all the time,” Nelson said with a smile.

His niche may be Jewish music presented in a gospel style, but Nelson does not like being referred to as a cantor. “It makes me sound so grandiloquent,” he said. “Just call me Joshua.”

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