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Muslim Zionist recalls his transformation
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Muslim Zionist recalls his transformation

At Congregation B’nai Tikvah in North Brunswick are Kasim Hafeez, second from right, and, from left, Rabbi Robert Wolkoff; program chair Naomi Vilko; and Joseph Puder and Ferne Hassan, executive director and associate executive director, respectivel
At Congregation B’nai Tikvah in North Brunswick are Kasim Hafeez, second from right, and, from left, Rabbi Robert Wolkoff; program chair Naomi Vilko; and Joseph Puder and Ferne Hassan, executive director and associate executive director, respectivel

Kasim Hafeez was taught from childhood that much of the evil in the world could be attributed to Jews and Israel.

The child of Muslim Pakistani parents in Nottingham, England, Hafeez saved his money to fund a trip to a jihadist training camp.

However, a book and a trip to Israel to view the society he had long despised forced him to rethink his former views. They turned a budding terrorist into an avid Zionist who speaks on behalf of his former enemies, including on college campuses and to multi-faith groups.

“I used to be an anti-Semite who thought the way to peace was to kill Jews,” said Hafeez during a Sept. 7 program at Congregation B’nai Tikvah in North Brunswick, cosponsored by StandWithUs, a pro-Israel education and advocacy organization.

Three months ago, Hafeez, a resident of Winnipeg, was appointed education and community relations officer for the Midwest region of B’nai Brith Canada. 

He recalled his own father extolling Hitler as “a great man whose only mistake was not finishing the job.”

Hafeez said he is being shunned by some of his family for his views. “My father hasn’t spoken to me in years,” Hafeez told the 325 audience members. However, he said, “it was never a choice. I had to stand up for what’s right…. What Israel represents in the Middle East is an outpost of democracy and an outpost of human rights.”

Ferne Hassan, associate executive director of the Philadelphia office of StandWithUs, said bringing speakers like Hafeez to talk to both supporters and detractors is vital. “The answer to untruth is truth,” she said.

Wearing a yarmulka as he stood on the bima, Hafeez explained that even though he lived in Great Britain his whole life, members of his predominantly Muslim-Pakistani community believed that Jews were a threat, and that the U.S. government and United Nations were controlled by Jews. 

“If only!” joked Hafeez, who now sits on the advisory board of StandWithUs. 

Hafeez said he could trace some anti-Jewish attitudes to the response from some in the Muslim world to publication of Salman Rushdie’s The Satanic Verses. The 1988 book was labeled blasphemy against the prophet Muhammad, and the ensuing outrage resulted in a fatwa calling for Rushdie’s death issued by then Supreme Leader of Iran Ayatollah Ruhollah Khomeini. Many Pakistanis blamed its publication on Jewish interests. 

Similarly, he said, the 9/11 terrorist attacks were widely touted by certain elements of the Muslim world as a Jewish conspiracy. While the majority in Hafeez’s community didn’t condone the attacks, many did profess sympathy and understanding for the attackers, said Hafeez.

Hafeez’ transformation was spurred in part by his reading of The Case for Israel by attorney and staunch Israel advocate Alan Dershowitz. Believing he could easily refute every assertion in the book about “this cancerous state,” Hafeez said he was instead stunned to learn Jews had been in the Holy Land for thousands of years and that there had never been a Palestinian state.

“All we knew was that Jews came only after the Holocaust,” he said.

In 2007, using his jihadist camp fund, Hafeez went to Israel to prove his own theories. Landing at Ben-Gurion Airport, he was quickly ushered into security, where he spent the next eight hours. The apologetic security officer, the first Jew Hafeez had ever met, kept offering him coffee.

Afterward, he immediately set out to find signs of “apartheid.” Instead, at a bus stop he found an Israel Defense Forces soldier, a Greek Orthodox priest, an Arab woman in a hijab, and “a guy with green hair.”

He visited Christian, Muslim, and Jewish holy sites and met all kinds of Israelis, including Druze and Arabs, who praised Israel. 

At the Kotel in Jerusalem, Hafeez said, he put his hand on the wall’s stones, experiencing something of an epiphany based on his newfound knowledge of Jewish history.

“In this country I hated for so long, with the Israeli flag flying behind me, I realized no matter what, there are six million [Holocaust victims] who will never see this,” said Hafeez. “There were Jewish people here before a Muslim even walked on Earth.”

When he left Israel two and a half weeks later, “I said, ‘Kasim, you are a Zionist,’ and I was pretty cool with that.”

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